…. In the chapter dealing with the sack of the Temple of Jerusalem, it was demonstrated that the biblical Shishak, its plunderer, was Thutmose III of the Eighteenth Dynasty, and the objects of his loot, depicted on the bas relief at Karnak, were identified as the vessels, utensils, and furniture of the Temple. His heir Amenhotep II was identified as the Biblical Zerah who invaded Palestine in the days of King Asa at the beginning of the ninth century. Thus they could not have been the Libyan kings Shoshenk and Osorkon. These Libyans reigned later ….
81. Amenhotep II lived not in the fifteenth but in the ninth century, and was the scriptural Zerah.
82. The theory that the Ethiopian Zerah came from Arabia is wrong; equally wrong is the theory that he is a mythological figure.
83. The battle of Ain-Reshet, referred to by Amenhotep II, is the battle of Mareshet-Gath, which was lost by Amenhotep II and won by Asa.
84. This intrusion of Amenhotep II-Zerah is also narrated in the poem of Keret found in Ras Shamra.
85. The theory that Terah of the Poem, who invaded the south of Palestine with millions of soldiers, is the father of Abraham, is wrong.
86. The Shemesh-Edom of the war-annals of Amenhotep II is the Edomite city of Shapesh (Shemesh) referred to in the Poem of Keret.